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الهیات تطبیقی، جلد ۱۵، شماره ۲، صفحات ۱۵-۲۴
عنوان فارسی Mulla Sadra on Tolerance
چکیده فارسی مقاله Despite the scientific and technological progress seen in the human world today, we are witnessing the disproportionate growth of violence in human society. It is, thus, necessary to talk about tolerance in such a time. The purpose of this study is to examine tolerance within the framework of Sadra's philosophy. The theoretical foundations of tolerance in Transcendent Theosophy will be explained in four categories: epistemology, methodology, ontology, and anthropology. Though Sadra has been influenced by Aristotelian virtue ethics, he takes a step forward and analyzes tolerance from an ontological point of view, understanding it not as a merely moral virtue but as an ontological-existential perfection towards Godlikeness "ὁμοίωσις θεῷ" [homoiōsis theō] which is the very essence of wisdom. Tolerance and violence in Sadra’s philosophy constitute two pyramid-like structures reciprocally. The pyramid of tolerance has reason and justice at its pinnacle while on the top of the pyramid of violence lie ignorance and injustice. Thus, pro-tolerance behavior is resulted from a rational mindset and pro-violence behavior has its origin in ignorance and idiocy. Outcomes of tolerance are the increase of wisdom, social dignity, and influence on people while stagnation, social humility, and isolation result from violence. It is needless to say neither tolerance is always applauded nor violence is always despised. This is why one can speak of the wrath of God and His saints in a meaningful way. Rather it is because of the conditions and their relation with reason and ignorance that we can reach a judgment in this regard. The study is concluded by a reality-based account of Sadra's treatment of his opponents which is followed by an elaboration of his tolerance-centered approach.
کلیدواژه‌های فارسی مقاله
عنوان انگلیسی Mulla Sadra on Tolerance
چکیده انگلیسی مقاله Despite the scientific and technological progress seen in the human world today, we are witnessing the disproportionate growth of violence in human society. It is, thus, necessary to talk about tolerance in such a time. The purpose of this study is to examine tolerance within the framework of Sadra's philosophy. The theoretical foundations of tolerance in Transcendent Theosophy will be explained in four categories: epistemology, methodology, ontology, and anthropology. Though Sadra has been influenced by Aristotelian virtue ethics, he takes a step forward and analyzes tolerance from an ontological point of view, understanding it not as a merely moral virtue but as an ontological-existential perfection towards Godlikeness "ὁμοίωσις θεῷ" [homoiōsis theō] which is the very essence of wisdom. Tolerance and violence in Sadra’s philosophy constitute two pyramid-like structures reciprocally. The pyramid of tolerance has reason and justice at its pinnacle while on the top of the pyramid of violence lie ignorance and injustice. Thus, pro-tolerance behavior is resulted from a rational mindset and pro-violence behavior has its origin in ignorance and idiocy. Outcomes of tolerance are the increase of wisdom, social dignity, and influence on people while stagnation, social humility, and isolation result from violence. It is needless to say neither tolerance is always applauded nor violence is always despised. This is why one can speak of the wrath of God and His saints in a meaningful way. Rather it is because of the conditions and their relation with reason and ignorance that we can reach a judgment in this regard. The study is concluded by a reality-based account of Sadra's treatment of his opponents which is followed by an elaboration of his tolerance-centered approach.
کلیدواژه‌های انگلیسی مقاله Sadra,Tolerance,Transcendent Theosophy,virtue ethics,Godlikeness,violence
نویسندگان مقاله Nafiseh Ahl Sarmadi |
Assistant Professor, Department of Islamic Philosophy and Theology, Faculty of Theology and Ahl-al-Bayt (Prophet's Descendants) Studies, University of Isfahan, Isfahan, Iran

Mahdi Emami Jome |
Professor, Department of Islamic Philosophy and Theology, Faculty of Theology and Ahl-al-Bayt (Prophet's Descendants) Studies, University of Isfahan, Isfahan, Iran

Reza Koorang Beheshti |
Assistant Professor, Department of Philosophy, Faculty of Literature and Humanities, University of Isfahan, Isfahan, Iran

نشانی اینترنتی https://coth.ui.ac.ir/article_29114_40d9898423ec7452251056e0528364a4.pdf
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